Keep them in mind!
-- Shabkar Natshok Rangdrol, in "The Life of Shabkar"
-
+~
+On the very night of Dodrupchen’s death, his spiritual testament was
+received by his principal disciple, Do Khyentse. Dodrupchen appeared in the
+sky in a radiant light body and an attire of lights. He was floating on a
+carpet of light, which was held up by four dakinis. In a very enchanting
+voice he sang the verses of his testament, which include the following lines:
+
+ I am going into the expanse of the Wisdom of the Ultimate Sphere,
+ Which is the state that transcends thoughts and expressions.
+ I am going into the state of Mirrorlike Wisdom,
+ Which is the ceaseless clear glow, fresh and open.
+ I am going into the expanse of the Wisdom of Evenness,
+ In which all the thoughts of grasping and grasper have vanished into the
+ ultimate sphere.
+ I am going into the Wisdom of Discriminative Awareness,
+ Which is the clarity, the dawn of six kinds of foreknowledge.
+ I am going into the state of the Wisdom of Accomplishment,
+ Which emanates various manifestations in accordance with [the needs of]
+ trainable beings.
+
+ Son, please stay healthy.
+ Now you have won over the obstructions of your life.
+ Until all the phenomenal existents are liberated as the signs and
+ teachings [of Dharma],
+ [You should be] aware of samsara and nirvana as dreams and illusions.
+ Dedicate yourself to the meditation where there is no reference point.
+ This is the empowerment of total entrustment and aspiration.
+ This is the supreme empowerment of empowerments.
+
+ -- from "Masters of Meditation and Miracles", by Tulku Thondup.
+~
+ The view of interdependence makes for a great openness of mind. In general,
+instead of realizing that what we experience arises from a complicated network
+of causes, we tend to attribute happiness or sadness, for example, to single,
+individual sources. But if this were so, as soon as we came into contact with
+what we consider to be good, we would be automatically happy, and conversely,
+in the case of bad things, invariably sad. The causes of joy and sorrow would
+be easy to identify and target. It would all be very simple, and there would
+be good reason for our anger and attachment. When, on the other hand, we
+consider that everything we experience results from a complex interplay of
+causes and conditions, we find that there is no single thing to desire or
+resent, and it is more difficult for the afflictions of attachment or anger to
+arise. In this way, the view of interdependence makes our minds more relaxed
+and open.
+ By training our minds and getting used to this view, we change our way of
+seeing things, and as a result we gradually change our behavior and do less
+harm to others. As it says in the sutras:
+
+ Abandon evildoing;
+ Practice virtue well;
+ Subdue your mind:
+ This is the Buddha's teaching.
+
+ -- H.H. the Dalai Lama, from "For the Benefit of All Beings"
+~
+In the avadhuti, the main path of enlightenment,
+Prana and mind, bliss and warmth, are united,
+Becoming unconditioned great bliss.
+The wisdom of unobscured insight dawns.
+
+"This is unsurpassable," the guru has said.
+The darkness of ignorance is purified in space.
+One is free from the two obscurations of grasping and fixation.
+Therefore bliss and luminosity dawn in simplicity.
+
+This appearance of collective coincidence
+Is a reflection without self-nature.
+All appearances are realized like that,
+And just like appearances in a dream,
+All dharmas arise as illusions...
+
+When thoughts arise, rest naturally.
+When dreaming, be mindful without corrupting it.
+When in the pardo, don’t control, but be aware.
+When there is fruition, let it arise without obscuration.
+
+ -- from "The Life of Marpa the Translator" translated by Chögyam Trungpa
+ and the Nalanda Translation Committee.