the drug war is a war on liberty that cannot possibly be won without the
utter removal of all rights or at least the indefinite suspension thereof.
urine testing is the best emblem of this horrible war; it makes the police
-look like a bunch of perverted piss sniffers. it is not cost effective
+look like a bunch of perverted urine sniffers. it is not cost effective
for testing large numbers of people and it is insanely easy to fake if one
wants to anyway. we need to stop the drug war and start the war on ignorance.
this ignorance is an ignorance of the REAL scientifically determined results
but to be someone.
-- Coco Chanel
~
-In other words, can you forgive the people who have pissed
-you off in the past? If not, it seems like you're trapped
-in their piss. Or yours. Or something.
-~
If someone says 'can't', that shows you what to do.
-- John Cage
~
genuine way.
-- Chögyam Trungpa, from "The Profound Treasury of the Ocean of Dharma.
Volume Two: The Bodhisattva Path of Wisdom and Compassion"
-
+~
+If we unbalance nature, humankind will suffer. Furthermore, we must consider
+future generations: a clean environment is a human right like any other. It
+is therefore part of our responsibility toward others to ensure that the world
+we pass on is as healthy as, if not healthier than, we found it. This is not
+quite such a difficult proposition as it might sound. For although there is a
+limit to what we as individuals can do, there is no limit to what a universal
+response might achieve. It is up to us as individuals to do what we can,
+however little that may be. Just because switching off the light on leaving
+the room seems inconsequential, it does not mean we shouldn't do it.
+ -- His Holiness the Fourteenth Dalai Lama, from "The Pocket Dalai Lama"
+~
+Basically we are trying to put a stop to frivolity of any kind. Frivolity is
+an interesting word. It can mean being crazy and indulging unnecessarily in a
+very crude fashion, but it could also mean indulging in something in the name
+of humor and overdoing it slightly. If you are embarrassed to deal with a
+particular subject, you find another subject to discuss. If you are tired of
+drinking vodka, you switch to sake. If you are bored with talking to one
+person, you switch to somebody else. Frivolity is anything that creates
+further confusion, or the longing for further confusion. Confusion may seem
+luxurious: when you no longer have it, you begin to miss that confusion, and
+you would like to re-create it. It is like going back to an adult bookshop
+and getting more magazines. But with discipline, you control any form of
+potential escape from reality.
+ -- Chögyam Trungpa, from "The Profound Treasury of the Ocean of Dharma.
+ Volume Two: The Bodhisattva Path of Wisdom and Compassion"
+~
+ The essence of all the songs can be epitomized by the four dharmas of
+Gampopa. These are: (1) one’s mind becomes dharmic; (2) that dharma
+practice becomes path; (3) in following that path, confusion is removed; (4)
+having removed confusion, everything dawns as wisdom.
+ The first dharma is the ground, where our mind becomes dharmic so that we
+and the dharma are no longer separate entities. We develop true renunciation
+and have a sense of revulsion towards samsara. The second dharma is the path.
+When our mind goes along with the dharma, the dharma becomes the path, and any
+obstacles, whether extreme or ordinary, become a part of our journey. The
+third dharma is the fruition. As the journey is taking place, the process of
+the journey liberates us from confusion and anxiety. We are delighted by our
+journey and we feel it is good. The fourth dharma is the total vision. When
+we are able to overcome confusion and anxiety, even our anxiety is not
+regarded as anti-dharma or anti-path. Cosmic wakefulness takes place.
+ -- Chögyam Trungpa's in the foreword to "The Rain of Wisdom: The Essence of
+ the Ocean of True Meaning"
+~
+Scrutinize Apperances
+
+No matter what our mind makes appear as an object of one of our six
+collections of consciousness—sights, sounds, smells, tastes, tactile or
+bodily sensations, or mental objects or events—we thoroughly scrutinize its
+mode of appearance. Our mind is making it appear as though its existence were
+established by virtue of itself, empowered by some truly and inherently
+existent self-nature—and not by virtue simply of mental labeling
+establishing its existence as what can be labeled "this" or "that"
+from this side. We thoroughly scrutinize this mode of appearance and the mode
+of existence it implies. There does appear to be something solidly there, not
+existing as what it is by virtue simply of mental labeling, but by virtue of
+itself, independently of anything else. But, by reminding ourselves that it
+does not exist as it appears to exist—by being mindful that its existence
+and identity are not established through its own power—we automatically
+reconfirm and become even stronger in our conviction in its bare mode of
+existence. In other words, as the text [the First Panchen Lama’s A Root
+Text for the Precious Gelug/Kagyu Tradition of Mahamudra] says, "[You
+experience] their bare mode of existence dawning in an exposed, resplendent
+manner."
+ -- His Holiness the Fourteenth Dalai Lama, from "The Gelug/Kagyu Tradition
+ of Mahamudra"
+~
+The dakini principle must not be oversimplified, as it carries many levels of
+meaning. On an outer level, accomplished female practitioners were called
+dakinis.... But ultimately, though she appears in female form, a dakini
+defies gender definitions. “To really meet the dakini, you have to go
+beyond duality,” Khandro Rinpoche teaches, referring to an essential
+understanding in Vajrayana that the absolute reality cannot be grasped
+intellectually. The Tibetan word for dakini, khandro, means “sky-goer” or
+“space-dancer,” which indicates that these ethereal awakened ones have
+left the confinements of solid earth and have the vastness of open space to
+play in.
+ -- Michaela Haas, from "Dakini Power: Twelve Extraordinary Women Shaping the
+ Transmission of Tibetan Buddhism in the West"
+~
+Drawing from Longchenpa, Jamgon Kongtrul explains the method of awakening in
+the Dzog-chen system, calling it the “Liberation as Ever-Perfect,” as the
+primordial buddha Samantabhadra... Liberation as Ever-Perfect does not refer
+to the liberation of a buddha that has occurred in the past, such as that of
+Buddha Sakyamuni, but to the way in which countless beings are liberated right
+now and will continue to be liberated in the future simply by realizing their
+primordial purity. The basis, the path, and the ultimate result in this
+system are all of a singular, undifferentiated nature: total, pure awareness.
+Thus, the primordial freedom that one seeks to attain by practicing the
+spiritual path is something that one already possesses. Intrinsic freedom is
+itself the path that leads to the actualization of the goal.
+ -- from the Translator's Introduction, "The Treasury of Knowledge: Book One,
+ Myriad Worlds", by Jamgon Kongtrul Lodro Taye
+~
+ If we realize, “I am a human being. A human being can do anything,”
+this determination, courage, and self-confidence are important sources of
+victory and success. Without will power and determination, even something
+that you might have achieved easily cannot be achieved. If you have will
+power and reasonable courage—not blind courage but courage without
+pride—even things that seemed impossible at a certain stage turn into being
+possible because of continuing effort inspired by that courage. Thus,
+determination is important.
+ How can this be developed? Not through machines, not by money, but by our
+own inner strength based on clear realization of the value of human beings, of
+human dignity. For, once we realize that a human being is much more than just
+material, much more than just money, we can feel the importance of human life,
+from which we can feel the importance of compassion and kindness.
+ Human beings by nature want happiness and do not want suffering. With that
+feeling everyone tries to achieve happiness and tries to get rid of suffering,
+and everyone has the basic right to do this. In this way, all here are the
+same, whether rich or poor, educated or uneducated, Easterner or Westerner,
+believer or nonbeliever, and within believers whether Buddhist, Christian,
+Jewish, Muslim, and so on. Basically, from the viewpoint of real human value
+we are all the same.
+ -- His Holiness the Fourteenth Dalai Lama, from "Kindness, Clarity, and Insight"
+~
+Pete's Song:
+My fur reeks like
+Racoon dead six weeks.
+Feed me!
projects / feisty_meow.git / blobdiff