~
crashola in second life:
due to having been in a vehicle which crossed into forbidden land and got
-taken away, my avatar was left in an indetermine and very unhealthy state.
+taken away, my avatar was left in an indeterminate and very unhealthy state.
i was unable to move, deep underground, and i saw this object off down to
my left, so i clicked on it and picked 'edit'. i realized as i was doing
it, that this was my disembodied hair, which had flown off for some reason.
they’re reacting.
-- Thubten Chodron, "How to Free Your Mind: The Practice of Tara the
Liberator"
-
+~
+We humans are actually not that far from enlightenment. Our five senses are
+like the Emanation Body of a Buddha; our dream body, which is similar to the
+after-death form, is like a Buddha’s Beatific Form; and the basis of both of
+these is the subtle mind of clear light which shares the nature of a
+Buddha’s Wisdom Body. All we have to do is learn to transform these
+ordinary elements into their pure natures. Then buddhahood naturally comes
+into our hands.
+ -- H.H. the Dalai Lama, from "The Path to Enlightenment"
+~
+ There are three kinds of people [who practice Buddhism]. Like all other
+beings, the lowest person wants happiness and not suffering or rebirth in the
+lower realms of existence, so he practices Buddhism to create the causes of
+rebirth in the human realm or in the heavenly realms of the gods. He does not
+have the power or the courage to leave worldly existence completely. He only
+wants the best parts of worldly existence; he wants to avoid the worst parts,
+and that is why he practices the Buddhist religion—to gain a higher rebirth.
+ The middling sort of person understands that the whole of worldly existence,
+no matter where one is born, is suffering by its nature, just as fire is hot
+by its nature. He wants to get out of it altogether and attain nirvana, the
+state that is entirely away from suffering.
+ The highest person realizes that just as he himself does not want to suffer
+and does want happiness, so also do all living beings have the same fears and
+wishes. He knows that since we have been born again and again from
+beginningless time in worldly existence, there is not a single sentient being
+who has not been our mother and father at one time or another. Since we are
+that close to all sentient beings, the best person is one who practices
+Buddhism in order to remove all these countless beings from suffering.
+ -- H.H. Sakya Trinzin, from "Treasures of the Sakya Lineage: Teachings from
+ the Masters", by Migmar Tseten
+~
+ To take refuge in the Buddha means to take refuge in the dharmas that
+constitute a buddha (a nonlearner). These consist of a buddha’s knowledge
+of the termination and nonarising [of the obscurations]. Together with the
+associated factors [of this knowledge], they consist of the five
+uncontaminated skandhas.
+ To take refuge in the sangha means [to take refuge] in the dharmas that
+constitute the sangha, which consists of [all] learners and nonlearners except
+for buddhas. It is by virtue of having attained their respective [dharmas]
+that the eight persons* are not separated from the path by [anyone], including
+gods. Therefore, they are called “sangha.” In other words, [the sangha]
+is represented by the five uncontaminated skandhas in the mind streams of said
+eight persons.
+ To take refuge in the dharma means [to take refuge] in the analytical
+cessation that is nirvana, that is, the two nirvanas [with and without
+remainder] of the noble ones.
+
+*The eight persons are also known as “the four pairs of persons”--stream-
+enterers, once-returners, nonreturners, and arhats, each divided into
+approachers to, and abiders in, these states.
+
+ --from "Groundless Paths: The Prajnaparamita Sutras, The Ornament of Clear
+ Realization, and Its Commentaries in the Tibetan Nyingma Tradition",
+ translated by Karl Brunnholzl, from Shambhala Publications
+~
+Those who would give up Essential Liberty to purchase a little Temporary
+Safety, deserve neither Liberty nor Safety.
+ -- Benjamin Franklin
+~
+ We need a clear mind-training map to keep us from missing the correct path.
+If we want to go to New York we need to know the roads and directions. Just
+jumping in the car and starting to drive may get us there, but most likely we
+will end up in another place or take much longer than is necessary.
+ I have seen this happen with students who tell me of doing years of
+meditation without seeing any changes. They may blame themselves, meditation,
+or the Dharma, yet most often the problem is not knowing or applying the
+correct techniques or methods. Meditation is both easy and not easy. With
+the correct techniques and methods, applied with diligence, meditation can
+become a swift path to clearing confusion and unhelpful habits. Without them,
+we may wander in fogginess or agitation, never having engaged in true
+meditation even after years of “sitting.”
+ At Namdroling Monastery we practiced both resting and analytical meditation.
+The renowned teacher Jamgon Mipham Rinpoche believed that both types of
+meditation were important, but he thought it was best to begin with analytical
+meditation, because gaining familiarity with the true nature of reality would
+naturally lead to a clearer understanding of resting meditation and how to
+engage our mind constructively.
+ -- Khenpo Gawang, "Your Mind Is Your Teacher: Self-Awakening through
+ Contemplative Meditation", Shambhala Publications
+~
+ Never think, “Even though I have confidence in the Three Jewels, it is not
+really certain that this work will be accomplished.” Instead, one should
+know that the Enlightened One is surely able to protect those who surrender
+and act in accord with his words, because the Enlightened One is endowed with
+the transcendental wisdom which knows all the paths of practice that are in
+harmony with the intelligence and nature of all living beings, because he has
+the compassionate desire to establish his disciples on the right path after
+turning them from wrong ways, and because he has accomplished the two
+accumulations of merit and transcendental wisdom and has accomplished the
+resolve to help beings. So even though one has not yet attained liberation
+from worldly existence, it is one’s fault for not having trusted and not
+having acted in accord with the words of the Three Jewels, not because the
+Three Jewels have no compassion.
+ In brief, those who do not entrust themselves to the Precious Jewels, who
+are arrogant and who assume they are intelligent have no certainty in
+accomplishing their schemes. Even if they are accomplished, it is not certain
+whether those schemes will turn out well in the long run. So it is important
+to entrust oneself always to the Precious Jewels.
+ -- Ngorchen Konchog Lhundrub, "Three Visions: Fundamental Teachings of the
+ Sakya Lineage of Tibetan Buddhism"
+~
+Setting out on a spiritual path is a little like planning a trip—to Machu
+Picchu, for example. Some travellers will approach the project by investing a
+lot of time in reading travel books or Googling Internet sites about the best
+route to take and where to stay--a method that works, but only to a certain
+extent. Other travellers prefer a much simpler and safer method: to ask
+someone they know and trust who has already been to Machu Picchu to go with
+them and show them the way. Similarly, those wishing to follow the Buddhist
+path to enlightenment should rely on what are called in the teachings the
+“four authentics”: the authentic words of the Buddha (his teachings); the
+authentic clarification of the teachings that can be found in the shastras
+(commentaries) written by great masters of the past; the further clarification
+that is the result of authentic personal experience; and for this experience
+to find expression, an authentic guru.
+ -- Dzongsar Jamyang Khyentse, "Not for Happiness: A Guide to the So-Called
+ Preliminary Practices", Shambhala Publications
+~
+With regard to selflessness, it is necessary to know what "self" is--to
+identify the self that does not exist. Then one can understand its opposite,
+selflessness. Selflessness is not a case of something that existed in the
+past becoming non-existent; rather, this sort of "self" is something that
+never did exist. What is needed is to identify as non-existent something that
+always was nonexistent, for due to not having made such identification, we are
+drawn into the afflictive emotions of desire and hatred as well as all the
+problems these bring.
+ -- H.H. the Dalai Lama, from "Kindness, Clarity, and Insight", Shambhala
+ Publications
projects / feisty_meow.git / blobdiff