realisation that the role of other sentient beings is essential in all areas
of our mundane and spiritual activities.
-- H.H. the Dalai Lama
+~
+ To avoid being hurt by thorns and brambles, we might consider covering all
+the mountains with leather. That would be impossible, but putting on shoes
+would serve the same purpose. Similarly, if we tried to subdue all our outer
+enemies, we would never succeed. Once one was eliminated, another would rise
+against us. While doing this, our anger would continue to breed new foes.
+The only way to overcome our enemies is to turn inward and kill the real one,
+which is our own hatred.
+ -- Ringu Tulku, from "Daring Steps: Traversing the Path of the Buddha",
+ edited and translated by Rosemarie Fuchs.
+~
+ One should not view one’s dharma practice as being something decorative,
+regarding statues and images as material possessions or as furnishings for
+one’s house, or thinking that because there is an empty space on a wall one
+might as well put up a thangka for decoration. That kind of attitude should
+not be cultivated. When you arrange the statues or thangkas, you should do so
+out of a deep respect from the mind, moved by your faith and conviction. If
+you can arrange these physical representations—statues and so forth—out of
+deep respect and faith, that’s all right. On the other hand, the attitude
+that they are merely material possessions is dangerous and destructive. I
+think that some people who have a cupboard or the like in which they keep all
+their precious possessions may arrange an altar on it just for the sake of
+decoration. This is very wrong.
+ Having such motivations is not the proper way to become a Buddhist; the
+proper way to become a Buddhist is to bring about some positive change within
+the mind. Any practice that can give you more courage when you are undergoing
+a very difficult time and that can provide you with some kind of solace and
+calmness of mind is a true practice of the dharma.
+ -- H.H. the Dalai Lama