new fortune.

[feisty_meow.git] / infobase / fortunes.dat

diff --git a/infobase/fortunes.dat b/infobase/fortunes.dat
index 369324578503e6daa724ebfa8888bbaca50d2878..74672020cf57164613a0121a43393dcc48e1ee47 100644 (file)
--- a/infobase/fortunes.dat
+++ b/infobase/fortunes.dat
@@ -42709,4 +42709,48 @@ so don't listen to your anger if you want to feel right about life.
 don't torture yourself with overblown expectations of how much you can
 accomplish.  stretch goals are fine, "burst" goals are not.
   -- fred t. hamster
+~
+In the gap between two thoughts,
+Thought-free wakefulness manifests unceasingly.
+  -- Milarepa
+~
+After Yeshe Tsogyal had helped countless beings in Tibet with her body,
+speech, and mind, the naga Nanda made offerings and with tears in his eyes he
+sang to her:
+
+    Kyema!
+    Guru, mother, Yeshe Tsogyal,
+    Key to the mysteries of Padmasambhava,
+    With mercy taking up the pains of others.
+
+    Free from concepts,
+    “Clean” and “unclean” have no hold on you.
+    Eager for the benefit of others,
+    You bury underground all love of self,
+    Mistress holder of the Teachings,
+    Mother of Victorious Ones, I bow to you.
+
+  -- Excerpted from: "Lady of the Lotus-Born: The Life and Enlightenment of
+     Yeshe Tsogyal" (translated by the Padmakara Translation Group), published
+     by Shambhala Publications
+~
+The mind captivated by a state of craving has no clue as to what pain and
+pleasure really are.  When we hanker after objects, do we experience peace and
+bliss?  Are we in control?  Do we feel at ease?  Or do we feel restless?
+Stressed and worried?  Insecure and desperate?  The slippery thing about
+attachment is that, in our bewilderment, we can’t tell the difference
+between pleasure and pain, love and desire, happiness and sorrow.  The craving
+mind can mistake anything for pleasure--even pain!  It’s like an addiction.
+  -- Dzigar Kongtrül, "Light Comes Through: Buddhist Teachings on Awakening
+     to Our Natural Intelligence", published by Shambhala Publications
+~
+The path of dharma, its fruit, and everything included within great gnosis,
+too, are nothing more than the realization of the significance of the
+nonduality of phenomena.  At this point, there is attainment of the signs of
+cultivating bodhicitta.  When realized in this manner, there is no need for
+training on a multitude of paths.  Therefore, the unmistaken path is simply
+the realization of the nature of one’s own mind just as it is.
+  -- Rongzom Chökyi Zangpo’s treatise on Dzogchen as the culmination of the
+     Mahāyāna, Entering the way of the Great Vehicle, translated by Dominic
+     Sur, 2017, published by Shambhala Publications