-- Penor Rinpoche, from "An Ocean of Blessings: Heart Teachings of Drubwang
Penor Rinpoche", translated by Ani Jinba Palmo, published by Shambhala
Publications
+~
+ "When the sun comes out and illumines the world, its image is reflected in
+all clean vessels of water, being in all places without coming or going. If
+one vessel breaks, then the reflection of the sun does not appear in it. Do
+you think it is the fault of the sun that its reflection does not appear
+there?"
+ "No--it is just because the vessel is broken; it’s no fault of the sun."
+ "The knowledge of realization of Thusness, buddha-knowledge, is also like
+this, appearing throughout the cosmos, without before or after: Buddha appears
+in the clean mind-vessels of all sentient beings. If the mind-vessel is
+always clean, the embodiment of Buddha is always seen; if the mind is
+polluted, the vessel breaks and the Buddha cannot be seen."
+ -- from "The Flower Ornament Scripture: A Translation of The Avatamsaka
+ Sutra", translated by Thomas Cleary, published by Shambhala Publications
+~
+Why is endeavor necessary? If we consider material progress, we see that
+research started by one person can always be continued by another. But this
+is not possible with spiritual progress. The realization we talk about in the
+Buddhadharma is something that has to be accomplished by the individual. No
+one else can do it for us. Of course, it would be wonderful if in the future
+we could attain realization through some sort of new injection or by means of
+a new generation of computers, without having to go through any difficulties.
+If we could be absolutely certain that such a time would come, we could simply
+lie back and wait to get enlightened. But I doubt that this will ever happen.
+It is better to make an effort. We have to develop endeavor.
+
+ 1.
+ Thus with patience I will strive with diligence.
+ For in such diligence enlightenment is found.
+ If no wind blows, then nothing stirs,
+ And neither is there merit without diligence.
+
+ -- H.H. the Fourteenth Dalai Lama, from "The Bodhisattva Guide: A Commentary
+ on The Way of the Bodhisattva", The Bodhisattva Guide was originally
+ published as For the Benefit of All Beings, also published by Shambhala
+ Publications
+~
+ I am not angry with my bile and other humors—
+ Fertile source of suffering and pain!
+ So why should living beings give offence,
+ They likewise are impelled by circumstance?
+
+ Suffering may result from both animate and inanimate causes. We may curse
+inanimate things like the weather, but it is with animate beings that we most
+often get angry. If we analyze these animate causes that make us unhappy, we
+find that they are themselves influenced by other conditions. They are not
+making us angry simply because they want to. In this respect, because they
+are influenced by other conditions, they are in fact powerless. So there is
+no need to get angry with them.
+
+ -- H.H. the Fourteenth Dalai Lama, from "The Bodhisattva Guide: A
+ Commentary on The Way of the Bodhisattva", published by Shambhala
+ Publications
+~
+I am not contained between my hat and boots.
+ --Walt Whitman
+~
+These delightful mountain solitudes
+Are like the family estate to the supreme guide’s heirs,
+And, as the best of protectors himself has said,
+To rely on solitude is indeed the pinnacle of joys!
+
+Forests, hermitages, and isolated dwelling places—
+These are the outer solitude of the Victor’s heirs.
+Avoiding selfishness and fainthearted fears—
+This is the bodhisattvas’ internal isolation.
+
+Keeping, therefore, to outer forms of solitude,
+Tame the inner afflictions through tranquility and insight
+And aspire to the supreme conduct of Samantabhadra—
+Possessing such good fortune one is truly the Buddha’s heir.
+
+With sweetly cascading mountain streams,
+Rocky mountain shelters ascending to heaven,
+And gently falling dewdrops of whitest moonlight,
+This mountain retreat surpasses even the deva realm.
+
+The dance of the slender trees does not stir the passions,
+And sweet birdsong brings neither attachment nor aversion,
+Enveloped in nonconceptuality’s gentle, cooling shade—
+Such youthful companionship is surely better than a silent void!
+
+Undisturbed by noisy chatter, that thorn in meditation’s side,
+Alone in this excellent place of unattended solitude,
+The old monkey of the mind has nowhere left to roam
+And, settling down within, finds satisfaction.
+
+Under the bright, oppressive sunlight of busy, bustling crowds,
+Our faults and unhelpful thoughts eclipse the constellations,
+But when embraced by threefold solitude’s cooling nectar beams,
+Such faults can easily be overcome through proper antidotes.
+
+When it is undisturbed by rippling thoughts of sadness,
+The pool-like surface of the mind is still, unmoving,
+And faith and compassion’s reflections readily arise.
+In such constancy, what need is there for a companion?
+
+If the mirror of mind is wiped clean, time and again,
+And uncluttered with objects or circumstances,
+Study, reflection, and meditation present a clear impression.
+What is there to prevent the dawn of Dharma’s light?
+
+Hunger, thirst, cold, and the like—all forms of physical affliction—
+Together with sadness, fear, and all such mental suffering,
+Can, through the teachings, enhance the purifying path
+And, unburdened by avoidance or indulgence, adorn the mind!
+
+ -- Patrul Rinpoche, from "Beyond the Ordinary Mind: Dzogchen, Rimé, and the
+ Path of Perfect Wisdom", Translated by Adam Pearcey, published by
+ Shambhala Publications