X-Git-Url: https://feistymeow.org/gitweb/?a=blobdiff_plain;f=database%2Ffortunes.dat;h=11b2fbb4f0dc367461f13b1831c641521dbb4cd0;hb=4b0fd7e660f5e88fa897edd224c16a69f6018d07;hp=58fc8fd08cbd9379b13dd62ae72e8561e54f125c;hpb=c343cafc036452225cafd81bbf8cf8852d37af8e;p=feisty_meow.git

diff --git a/database/fortunes.dat b/database/fortunes.dat
index 58fc8fd0..11b2fbb4 100644
--- a/database/fortunes.dat
+++ b/database/fortunes.dat
@@ -39494,3 +39494,47 @@ Two things stand like stone--
 Kindness in another's trouble,
 Courage in your own.
   -- Adam Lindsay Gordon
+~
+With regard to one’s behavior, one must relinquish all the limitations
+implied in subject-object duality (gzung ’dzin gyi la dor ba).  One should
+abandon all ordinary ways of assessing outer and inner phenomena, and the
+engagement or withdrawal of the mind with regard to “good” and “bad.”
+One must not, through mindless clinging to sense objects, stray into the five
+ordinary mental poisons.  For when approached with skillful means, all are but
+the display of the great and perfect equality.
+  -- Jigme Lingpa, from "Treasury of Precious Qualities: Book Two: Vajrayana
+     and the Great Perfection", by Shambhala Publications
+~
+    Recollection is the path of meditating on
+    The nature that was seen with awareness.
+    Constituted by the aspects of enlightenment,
+    This serves to eliminate the stains.
+
+  Recollection involves repeatedly recalling and realizing, in the context of
+the path of cultivation, what was realized when the intrinsic nature was
+directly seen with individual self-awareness at the prior stage.  In this way,
+the term recollection refers to all that constitutes the factors of
+enlightenment.  The path of cultivation is [referred to as such] because it
+involves eradicating those stains that are eliminated through cultivation.
+  -- from "Distinguishing Phenomena from Their Intrinsic Nature: Maitreya's
+     Dharmadharmatavibhanga with Commentaries by Khenpo Shenga and Ju Mipham",
+     Shambhala Publications.
+~
+  The Capable One spoke of the following attributes as the seven noble riches,
+for they are the causes of untainted happiness and are not in any way
+ordinary.  Faith—that is, the three kinds of faith in the Three Jewels and
+confidence in the law of actions and their effects.  Discipline, the avoidance
+of harmful actions.  Learning that comes from listening to the holy Dharma
+that leads to liberation, with the intention of gaining complete knowledge.
+Being generous—with a desire to make offerings and to help beings, to give
+away all one’s possessions without expecting anything in return or any
+karmic reward.  A sense of shame with respect to oneself that prevents one
+from indulging in negative actions, and that is unstained by such things as
+jealousy or seeking veneration.  A sense of decency with regard to others that
+stops one from engaging in unvirtuous practices.  And wisdom, that is,
+knowledge of the particular and general characteristics of phenomena.
+  You should realize that other common things that the world calls
+riches—gold, for instance—are of no value in obtaining untainted
+qualities; they are worthless, hollow, and without essence.
+  -- from "Nagarjuna’s Letter to a Friend With Commentary by Kyabje Kangyur
+     Rinpoche", Shambhala Publications