X-Git-Url: https://feistymeow.org/gitweb/?a=blobdiff_plain;f=database%2Ffortunes.dat;h=7b5ee2a93ff0c8ad6df3a12a351766c7f6b5a201;hb=244c70c300010bb075dc3cefac7a2b112113c869;hp=9b34a390a005c730469cb1e28517eda41002773e;hpb=b8ec5aaa6e426aa825755c88916b05e507baa081;p=feisty_meow.git diff --git a/database/fortunes.dat b/database/fortunes.dat index 9b34a390..7b5ee2a9 100644 --- a/database/fortunes.dat +++ b/database/fortunes.dat @@ -38825,3 +38825,44 @@ in your life has always been touched by the sacredness of vajrayana, even before you knew it. -- Chogyam Trungpa, from "The Profound Treasury of the Ocean of Dharma, Volume Three: The Tantric Path of Indestructible Wakefulness" +~ +All suffering in this life and others is created by the unsubdued mind. +Similarly, the basis of all the practices of the six paramitas, such as +generosity, moral discipline, and so on, is the mind. + +Nothing is more important than guarding the mind. Let us constantly keep +watch over the wild elephant of the mind, curbing it with mindfulness and +vigilance. This is how to avoid being influenced by different external +conditions. But even in retreat in a very secluded place, if the mind is not +kept under control, it will wander all over the place. Even completely alone, +we can have an enormous amount of negative emotions. + +How are we to guard the mind? We should use attentiveness to watch our +thoughts and use mindfulness to judge whether we are acting correctly. With +these two we have the means to annihilate all adverse conditions. But without +them, we will not see whether our thoughts are positive or negative or whether +we are doing right or wrong, nor will we then be able to use antidotes as +necessary. + -- H.H. the Dalai Lama +~ +The great yogi Shabkar Tsogdruk Rangdrol replies to a Losar Day request from +his disciple Depa Wangpo on what to adopt and what to reject regarding +attitude and conduct... + + Don’t harm your friends and neighbors; help them. + Don’t be stingy; use your wealth for offerings and charity. + Don’t let your body be idle; do prostrations and circumambulations. + Don’t let your mouth be idle; recite the mani mantra. + Always have pure thoughts towards others. + + In brief, keeping Death in mind, practice the sacred Dharma. + Give up doing wrong, and do what is wholesome. + Whatever happiness and sufferings you undergo, + Regard them as the result of previous actions. + Always act in accord with the Dharma. + Even though I may be far away, + These instructions will remain like my very presence. + Keep them in mind! + + -- Shabkar Natshok Rangdrol, in "The Life of Shabkar" +