X-Git-Url: https://feistymeow.org/gitweb/?a=blobdiff_plain;f=database%2Ffortunes.dat;h=8fd1c4acdde7ea87ba0d7ccf72b9335706b65e54;hb=aaeba0b3e4ba6c33ccb6d76c826f94cfed7131a5;hp=000d3e0b54021f341e90a3f303b5a29204fb357c;hpb=13d5884e1b5dd75b4bed4e3094d7e8b06aabe35f;p=feisty_meow.git

diff --git a/database/fortunes.dat b/database/fortunes.dat
index 000d3e0b..8fd1c4ac 100644
--- a/database/fortunes.dat
+++ b/database/fortunes.dat
@@ -31598,7 +31598,7 @@ by unpleasant ones.
 ~
 crashola in second life:
 due to having been in a vehicle which crossed into forbidden land and got
-taken away, my avatar was left in an indetermine and very unhealthy state.
+taken away, my avatar was left in an indeterminate and very unhealthy state.
 i was unable to move, deep underground, and i saw this object off down to
 my left, so i clicked on it and picked 'edit'.  i realized as i was doing
 it, that this was my disembodied hair, which had flown off for some reason.
@@ -39367,3 +39367,43 @@ that is the result of authentic personal experience; and for this experience
 to find expression, an authentic guru.
   -- Dzongsar Jamyang Khyentse, "Not for Happiness: A Guide to the So-Called
      Preliminary Practices", Shambhala Publications
+~
+With regard to selflessness, it is necessary to know what "self" is--to
+identify the self that does not exist.  Then one can understand its opposite,
+selflessness.  Selflessness is not a case of something that existed in the
+past becoming non-existent; rather, this sort of "self" is something that
+never did exist.  What is needed is to identify as non-existent something that
+always was nonexistent, for due to not having made such identification, we are
+drawn into the afflictive emotions of desire and hatred as well as all the
+problems these bring.
+  -- H.H. the Dalai Lama, from "Kindness, Clarity, and Insight", Shambhala
+     Publications
+~
+  The essence of mind is somewhat difficult to explain, so we look at it from
+the negative point of view, that is, what mind is not.  First of all, we see
+that it is not something which arises or ceases or abides.  It is free of
+these three things.  From beginningless time, there is no arising, no
+cessation and no abiding in terms of staying in one place, not moving, or not
+changing.  It is completely free of all three of these.
+  It is also free of being a thing or a substance composed of particles.  The
+essential entity, or substance, of mind is not something that can be defiled
+or stained by grasping at subject and object.  It is completely free of the
+stains from those activities.
+  Further, when we look at the essential substance of mind, we find that no
+matter how much we search for it, no matter how much we analyze it, there is
+no thing there to be found.  There is no entity that we can come up with by
+searching, evaluating, and analyzing.  No matter how much we seek for its
+essential substance, we cannot find it.  The searcher, the one who does the
+search for essential substance of mind, cannot find it.  Therefore it is said
+that the essential substance of mind itself is emptiness.
+  -- Drikung Kyabgon Chetsang Rinpoche, "The Practice of Mahamudra", published
+     by Shambhala Publications
+~
+  "Like a cloud." This is a simile for how the wisdom mind benefits sentient
+beings without conceptual thought.  For example, in the summer, clouds gather
+in the sky without effort, causing crops and so forth to grow perfectly
+through the rain falling on the ground without conceptual thought.
+  Likewise, the activities of the wisdom mind ripen the trainees' crop of
+virtue through the rainfall of Dharma without conceptual thought.
+  -- Gampopa, from "The Jewel Ornament of Liberation: The Wish-fulfilling Gem
+     of the Noble Teachings"