X-Git-Url: https://feistymeow.org/gitweb/?a=blobdiff_plain;f=database%2Ffortunes.dat;h=ca2d8102f3efb7fa686803e81ee67a97975c0882;hb=81ff468e27ccaf567a2c25d4356d9c8e10810609;hp=460be1c014284cd8e8a41801011ba5c37dd48c8a;hpb=b6cb71ee20995b9541babbeec035f17d50ed9b1e;p=feisty_meow.git diff --git a/database/fortunes.dat b/database/fortunes.dat index 460be1c0..ca2d8102 100644 --- a/database/fortunes.dat +++ b/database/fortunes.dat @@ -38895,3 +38895,51 @@ voice he sang the verses of his testament, which include the following lines: This is the supreme empowerment of empowerments. -- from "Masters of Meditation and Miracles", by Tulku Thondup. +~ + The view of interdependence makes for a great openness of mind. In general, +instead of realizing that what we experience arises from a complicated network +of causes, we tend to attribute happiness or sadness, for example, to single, +individual sources. But if this were so, as soon as we came into contact with +what we consider to be good, we would be automatically happy, and conversely, +in the case of bad things, invariably sad. The causes of joy and sorrow would +be easy to identify and target. It would all be very simple, and there would +be good reason for our anger and attachment. When, on the other hand, we +consider that everything we experience results from a complex interplay of +causes and conditions, we find that there is no single thing to desire or +resent, and it is more difficult for the afflictions of attachment or anger to +arise. In this way, the view of interdependence makes our minds more relaxed +and open. + By training our minds and getting used to this view, we change our way of +seeing things, and as a result we gradually change our behavior and do less +harm to others. As it says in the sutras: + + Abandon evildoing; + Practice virtue well; + Subdue your mind: + This is the Buddha's teaching. + + -- H.H. the Dalai Lama, from "For the Benefit of All Beings" +~ +In the avadhuti, the main path of enlightenment, +Prana and mind, bliss and warmth, are united, +Becoming unconditioned great bliss. +The wisdom of unobscured insight dawns. + +"This is unsurpassable," the guru has said. +The darkness of ignorance is purified in space. +One is free from the two obscurations of grasping and fixation. +Therefore bliss and luminosity dawn in simplicity. + +This appearance of collective coincidence +Is a reflection without self-nature. +All appearances are realized like that, +And just like appearances in a dream, +All dharmas arise as illusions... + +When thoughts arise, rest naturally. +When dreaming, be mindful without corrupting it. +When in the pardo, don’t control, but be aware. +When there is fruition, let it arise without obscuration. + + -- from "The Life of Marpa the Translator" translated by Chögyam Trungpa + and the Nalanda Translation Committee.