X-Git-Url: https://feistymeow.org/gitweb/?a=blobdiff_plain;f=database%2Ffortunes.dat;h=d28d2bebb349acea3f886542b9b38ddab2fc1c70;hb=b03c33146f129bef7c3372df60cd2cd9e3b17f17;hp=69a4917127c402cba33f6478bab2f4b6c9486ec1;hpb=723977423ba54bdd5b75bc2c25254fbaf8dd4e24;p=feisty_meow.git diff --git a/database/fortunes.dat b/database/fortunes.dat index 69a49171..d28d2beb 100644 --- a/database/fortunes.dat +++ b/database/fortunes.dat @@ -38916,6 +38916,101 @@ harm to others. As it says in the sutras: Abandon evildoing; Practice virtue well; Subdue your mind: - This is the Buddha’s teaching. + This is the Buddha's teaching. -- H.H. the Dalai Lama, from "For the Benefit of All Beings" +~ +In the avadhuti, the main path of enlightenment, +Prana and mind, bliss and warmth, are united, +Becoming unconditioned great bliss. +The wisdom of unobscured insight dawns. + +"This is unsurpassable," the guru has said. +The darkness of ignorance is purified in space. +One is free from the two obscurations of grasping and fixation. +Therefore bliss and luminosity dawn in simplicity. + +This appearance of collective coincidence +Is a reflection without self-nature. +All appearances are realized like that, +And just like appearances in a dream, +All dharmas arise as illusions... + +When thoughts arise, rest naturally. +When dreaming, be mindful without corrupting it. +When in the pardo, don’t control, but be aware. +When there is fruition, let it arise without obscuration. + + -- from "The Life of Marpa the Translator" translated by Chögyam Trungpa + and the Nalanda Translation Committee. +~ +The Four Seals in Buddhism are: + + All products are impermanent. + (or all compounded phenomena are impermanent?) + ('du byed thams cad mi rtag pa) + + All contaminated objects are miserable. + (zag bcas thams cad sdug bsngal ba) + + All phenomena are selfless. + (chos thams cad bdag med pa) + + Nirvana is peace. + (mya ngan las 'das ba zhi ba) + + --from "Meditation on Emptiness" (London: Wisdom, 1983), by Jeffrey Hopkins +~ + When you pass away, nothing will do you any good except for the pure Dharma. +You will not simply disappear when you die. Rather, what happens next will be +dictated by your previous actions. + For these reasons, you should exert yourself by whatever means necessary to +free yourself from samsara, which is nothing but a vast ocean of suffering! +Practice your teacher’s guidance concerning what to do and what to give up +to the letter, without falling under the influence of immature friends or bad +influences. To the best of your ability, incorporate this genuine teaching on +the certainty of death into each and every day. + Keeping all this in mind, arouse faith in the Three Jewels so that you will +be able to practice in this manner, thinking to yourself, “Think of me, +Three Jewels!” At the same time, be sure to generate an intense sense of +renunciation and subdue your mind stream. + -- from "Entrance to the Great Perfection: A Guide to the Dzogchen + Preliminary Practices", edited and translated by Cortland Dahl +~ +I would like to mention my visit to Lourdes as a pilgrim. There, in front of +the cave, I experienced something very special. I felt a spiritual vibration, +a kind of spiritual presence there. And then, in front of the image of the +Virgin Mary, I prayed. I expressed my admiration for this holy place that has +long been a source of inspiration and strength, that has provided spiritual +solace, comfort and healing to millions of people. And I prayed that this may +continue for a long time to come. My prayer there was not directed to any +clearly defined object, like Buddha or Jesus Christ or a bodhisattva, but was +simply directed to all great beings who have infinite compassion towards all +sentient beings. + -- H.H. the Dalai Lama +~ +The Buddhist teaching is superior in four ways: view, meditation, behavior, +and fruit. + +1. The "four seals" that distinguish the [Buddhist] view are as follows: all +composed phenomena are impermanent, all contaminated things are miserable, all +phenomena are selfless, and nirvana is peace. + +2. Buddhist meditation serves as an antidote to all cyclic existence within +the three realms. + +3. Buddhist behavior is free from the two extremes, having abandoned both the +extreme of overindulgence of desire, which is a case of being desirous and +wanting good and great quantities of food and clothing, and the extreme of +being too tired and worn out in body and mind. + +4. The fruits are the true cessations, which are abandonments such that the +obstruction that is removed does not arise again [and which comes about] +through analyzing individually the nonexistence of the referent object of the +conception of self. + +These four [view, meditation, behavior, and fruit] are the distinguishing +features of Buddhist doctrine. + -- Jamyang Shayba, from "Buddhist Philosophy: Losang Gonchok’s Short + Commentary to Jamyang Shayba's Root Text on Tenets", by Daniel Cozort + and Craig Preston, page 88.