X-Git-Url: https://feistymeow.org/gitweb/?a=blobdiff_plain;f=database%2Ffortunes.dat;h=e56625ae0a913b3b5bfd4d4790cbb5e0203a814f;hb=e715c6598343dd15a8652cd22923c4e48aaf1aef;hp=e3ad3fef584b0b0b6ecf5ae5dca0bb27f72fc589;hpb=24724c30c8e8f38a63de0676eb45f9a2cc0d7d6f;p=feisty_meow.git

diff --git a/database/fortunes.dat b/database/fortunes.dat
index e3ad3fef..e56625ae 100644
--- a/database/fortunes.dat
+++ b/database/fortunes.dat
@@ -38163,3 +38163,22 @@ The only way to overcome our enemies is to turn inward and kill the real one,
 which is our own hatred.
   -- Ringu Tulku, from "Daring Steps: Traversing the Path of the Buddha",
      edited and translated by Rosemarie Fuchs.
+~
+  One should not view one’s dharma practice as being something decorative,
+regarding statues and images as material possessions or as furnishings for
+one’s house, or thinking that because there is an empty space on a wall one
+might as well put up a thangka for decoration.  That kind of attitude should
+not be cultivated.  When you arrange the statues or thangkas, you should do so
+out of a deep respect from the mind, moved by your faith and conviction.  If
+you can arrange these physical representations—statues and so forth—out of
+deep respect and faith, that’s all right.  On the other hand, the attitude
+that they are merely material possessions is dangerous and destructive.  I
+think that some people who have a cupboard or the like in which they keep all
+their precious possessions may arrange an altar on it just for the sake of
+decoration.  This is very wrong.
+  Having such motivations is not the proper way to become a Buddhist; the
+proper way to become a Buddhist is to bring about some positive change within
+the mind.  Any practice that can give you more courage when you are undergoing
+a very difficult time and that can provide you with some kind of solace and
+calmness of mind is a true practice of the dharma.
+  -- H.H. the Dalai Lama