X-Git-Url: https://feistymeow.org/gitweb/?a=blobdiff_plain;f=infobase%2Ffortunes.dat;h=093e2b5d185762595f8dd8294b5e03a817cb965c;hb=75e1277b4fbbb3ed732b996e91be24854b81ce83;hp=c074a6a079f82355625ebd9af7b2c19057de2821;hpb=f4f11414fd3fe3467a7df79b5db18cf79a7dd2b4;p=feisty_meow.git

diff --git a/infobase/fortunes.dat b/infobase/fortunes.dat
index c074a6a0..093e2b5d 100644
--- a/infobase/fortunes.dat
+++ b/infobase/fortunes.dat
@@ -40775,4 +40775,19 @@ saying, “no.” In this way, compassion must be combined with good judgment to
 be effective.
   -- Russell Kolts and Thubten Chodron, "An Open-Hearted Life", published by
      Shambhala Publications
-
+~
+Since the very beginning, the mind streams of all sentient beings possess the
+way of being of the inseparability of being lucid and being empty in an
+intrinsic manner.  No matter how it may be obscured by adventitious stains, in
+terms of its nature, it is never tainted by stains, while the stains exist in
+the manner of being separable from it.  This mind that is the inseparability
+of being lucid and being empty has the nature of being permanent and being
+free from change, decrease, and increase.  It is ever undeceiving, changeless,
+and genuinely stable.  Throughout all three phases of ground, path, and
+fruition, it is this nature of the mind that is certain to be solely the
+object of the genuine meditative equipoise within the qualities that are the
+nature of phenomena.  This is what needs to be manifested through the practice
+of superior insight.
+  -- from "When the Clouds Part: The Uttaratantra and Its Meditative Tradition
+     as a Bridge between Sutra and Tantra", translated by Karl Brunnholzl,
+     published by Shambhala Publications