X-Git-Url: https://feistymeow.org/gitweb/?a=blobdiff_plain;f=infobase%2Ffortunes.dat;h=529b92c3cb61283fa2029d116581ffa6be1d9253;hb=7e7383cf9baf945f6e86af15f59165003eafc803;hp=382773dec669bc9d98c10904174a3ec5d8953b89;hpb=ab6bacb578744ce2a0132af78fbf5dc461cf00d3;p=feisty_meow.git

diff --git a/infobase/fortunes.dat b/infobase/fortunes.dat
index 382773de..529b92c3 100644
--- a/infobase/fortunes.dat
+++ b/infobase/fortunes.dat
@@ -41013,4 +41013,19 @@ having the powerful wish and intention to be free of this suffering.  This is
 what is known as the thought of renunciation.
   -- Nyoshul Khenpo, "The Fearless Lion’s Roar: Profound Instructions on
      Dzogchen, the Great Perfection", published by Shambhala Publications
+~
+“Karma” basically means action.  When we talk about karma, we talk about
+action, which in Buddhism entails thinking in terms of cause and effect.
+Actions are performed because there are certain preexisting causes and
+conditions giving rise to the impulse to engage in particular actions, and
+from this the karmic effect issues.  In the performance of actions, there is
+usually a propelling factor.  We feel compelled by something to do certain
+things, and when we engage in those actions, based on those impulses, the
+actions then produce relevant effects.  As we have seen though, this does not
+mean that every action performed has a particular cause and a particular
+effect.  Nevertheless, the Buddhist theory of karma is irrevocably tied to
+this mechanism, for want of a better word, and hence to the responsibility of
+the individual, as opposed to a divine governance of sorts.
+  -- Traleg Kyabgon, "Karma: What It Is, What It Isn't, Why It Matters",
+     published by Shambhala Publications