X-Git-Url: https://feistymeow.org/gitweb/?a=blobdiff_plain;f=infobase%2Ffortunes.dat;h=ad9505510dc015740ff55e11e857c75b985921f5;hb=cb504ba8eee41482c19f1a33a32cca2b1ddf5653;hp=1a09d7327683ac4e9d6f2a8af6daf0f1177e537f;hpb=802868dc0afcde22c028106ad97ab2b67d0f35cd;p=feisty_meow.git

diff --git a/infobase/fortunes.dat b/infobase/fortunes.dat
index 1a09d732..ad950551 100644
--- a/infobase/fortunes.dat
+++ b/infobase/fortunes.dat
@@ -43348,4 +43348,80 @@ planet Earth.  You are a noble citizen of the boundless field of contingent
 relationships, pratityasamutpada.
   -- Elizabeth Mattis Namgyel, from "The Logic of Faith", published by
      Shambhala Publications
+~
+It is through the teacher’s blessing that you see
+The self-arisen primal wisdom, inexpressible,
+Beyond both word and thought.
+And in the moment of its seeing,
+Timeless are the three times,
+No difference separates the future from the past.
+This is the Wisdom That Has Gone Beyond; the Middle Way;
+The Stilling (of all thought and sorrow); the Great Seal;
+The Great Perfection of the quintessential ultimate reality,
+That is, the fundamental natural state
+Where, from the very first,
+Phenomena are all exhausted.
+It is mind’s luminosity,
+The self-arisen primal wisdom.
+Many names it has received, yet all have but one meaning:
+Ultimate reality, beyond the range
+Of speech, of thought, of explanation:
+The enlightened mind,
+The space-like nature where saṃsāra and nirvāṇa are not two.
+  -- Longchenpa, from "Finding Rest in Meditation", published by Shambhala
+     Publications
+~
+    Become accustomed to the fact that all we accept or reject, dualistically
+affirm or deny (such as enjoyment and disgust, happiness and frustration,
+beauty and ugliness, fear and security, sickness and health, enemies and
+friends, love and hatred, or whatever), has one taste, thus judgments are
+reversed.
+
+Listen great being: do not create duality from the unique state.
+Happiness and misery are one in pure and total presence.
+Buddhas and beings are one in the nature of mind.
+Appearances and beings, the environment and its inhabitants are one in
+    reality.
+Even the duality of truth and falsehood are the same in reality.
+Do not latch onto happiness; do not eliminate misery.
+Thereby everything is accomplished.
+Attachment to pleasure brings misery.
+Total clarity, being non-conceptual,
+Is self-refreshing pristine awareness.   
+  -- Longchenpa, from "You Are the Eyes of the World", published by Shambhala
+     Publications
+~
+The realizations that arise through meditating thus
+Are all of the same taste.
+They are not manifold; they are not different.
+It is like those who come from three directions
+And meet together in a single place,
+And like the different flowing streams
+That join and are as one within a single sea.
+Bliss, luminosity, and no-thought—
+Whichever of these methods one may practice—
+When mental movement comes to complete rest
+And in the nature of the mind, the unborn space, dissolves,
+The enlightened mind, devoid of concepts
+(Whether of existence or of nonexistence),
+The sun of fundamental nature, bright and clear,
+Will rise up from within.
+In this realization, changeless and unmoving,
+There is nothing to be added, nothing to remove.   
+  -- Longchenpa, from "Finding Rest in Meditation", published by Shambhala
+     Publications
+~
+Listen!  I, pure and total presence, the creative intelligence
+    which manifests universes,
+Do not teach those who surround me,
+A reality that can be affirmed or denied.
+I do not teach about splitting the unique into two.
+I do not analyze that which is beyond analysis.
+I do not correct that which is naturally uncontrived.
+Let whatever you do or whatever appears
+Just be in its natural state, without premeditation.
+That is true freedom.
+  -- Longchenpa, from "You Are the Eyes of the World", published by
+     Shambhala Publications
+