qualities; they are worthless, hollow, and without essence.
-- from "Nagarjuna’s Letter to a Friend With Commentary by Kyabje Kangyur
Rinpoche", Shambhala Publications
+~
+All apparent phenomena are nothing but delusion, and there is, moreover, no
+freedom from delusion to be achieved by dispelling delusion. Delusion is, by
+its own essence, completely pure and, hence, enlightened. All phenomena are,
+in this way, primordially, fully, and completely enlightened. Phenomena
+appearing as various attributes are, therefore, indeed the mandala of vajra
+body, speech, and mind. They are like the Buddhas of the three times, never
+transcending the essence of complete purity. Sentient beings and Buddhas are
+not differentiated in terms of their essence. Just like distinct causes and
+results appearing in a dream, they are nothing but perceptions of individual
+minds brought forth by the power of imputation.
+ -- Heidi I. Köppl, "Establishing Appearances as Divine: Rongzom Chökyi
+ Zangpo on Reasoning, Madhyamaka, and Purity", Shambhala and Snow Lion
+ Publications