Whenever you have an efficient government you have a dictatorship.
-- Harry S. Truman, 1959
~
-A little more moderation would be good. Of course,
-my life hasn't exactly been one of moderation.
- -- Donald Trump, in "Time", 16 January 1989
-~
-I like thinking big. If you're going to be thinking
-anything, you might as well think big.
- -- Donald Trump, in "Time", 16 January 1989
-~
The more laws and order are made prominent,
the more thieves and robbers there will be.
-- Lao Tsu
and when death is present we no longer exist.
-- Epicurus
~
-Singing and danching are the voice of dharma. -- Hakuin
+Singing and dancing are the voice of dharma. -- Hakuin
~
All great truths begin as blasphemies. -- George Bernard Shaw
~
~
Parents were invented to make children happy
by giving them something to ignore.
- -- Ofden Nash
+ -- Ogden Nash
~
Imagination is the one weapon in the war against reality.
-- Jules de Gaultier
As promised, she continuously appears to lead and inspire the faithful in
dreams, visions, and real life. As well, her human reincarnations ceaselessly
return to the world, guiding others in whatever capacity is needed.
- -- from "The Life and Visions of Yeshé Tsogyal", by Drimé Kunga and Yeshé
- Tsogyal Translated by Chönyi Drolma, published by Shambhala Publications
+ -- from "The Life and Visions of Yeshe Tsogyal", by Drime Kunga and Yeshe
+ Tsogyal, translated by Chönyi Drolma, published by Shambhala Publications
~
It is impossible to conceive how many beings, from beginningless time in
samsara, have been related to us--as parents, as enemies, or as people
Without looking at anything, you'll see dharmakaya.
Without achieving anything, your aim will be spontaneously accomplished.
-- from "The Hundred Thousand Songs of Milarepa", By Tsangnyon Heruka,
- Translated by Christopher Stagg, published by Shambhala Publications
+ translated by Christopher Stagg, published by Shambhala Publications
~
Trying to find the pain in life is the renunciation of hinayana. Trying to
find the ambition in life, trying to reach higher goals, is the
And, unburdened by avoidance or indulgence, adorn the mind!
-- Patrul Rinpoche, from "Beyond the Ordinary Mind: Dzogchen, Rimé, and the
- Path of Perfect Wisdom", Translated by Adam Pearcey, published by
+ Path of Perfect Wisdom", translated by Adam Pearcey, published by
Shambhala Publications
~
Our endeavor is not religious, but rather a test of what we as a human
-- Maitreya, Jamgon Kongtrul Lodro Taye, Khenpo Tsultrim Gyamtso, and
Asanga in "Buddha Nature: The Mahayana Uttaratantra Shastra with Commentary",
- Translated by Rosemarie Fuchs, published by Shambhala Publications
+ translated by Rosemarie Fuchs, published by Shambhala Publications
~
Like vines that wrap themselves round sandal trees,
People who keep company with holy ones
And from bad teachers strive to keep your distance.
-- Longchenpa, in "Finding Rest in the Nature of the Mind, The Trilogy of
- Rest, Volume 1", Translated by Padmakara Translation Group, published by
+ Rest, Volume 1", translated by Padmakara Translation Group, published by
Shambhala Publications
~
Thinking about the self as composed of "aggregates" (Skt. skandha) can
thoughts. If I let myself think, I am wasting this time I have to practice."
-- Khenchen Thrangu, from "The Mahamudra Lineage Prayer: A Guide to
Practice", published by Shambhala Publications
+~
+The arrogant mind never stops searching for identity, and this identity always
+defines itself through attributes: "the beautiful one," "the smart one,"
+"the creative one," "the successful one." Sometimes we take this further by
+creating a more elaborate persona: "the rebel," "the maverick," "the suffering
+artist," "the fearless leader." We can hold onto these labels on a "good" day.
+But when we feel insecure about our attributes, or our lack thereof, we start
+to wonder how to define ourselves; we wonder who it is we really are.
+Regardless of whether we’re having a good day or a low self-esteem day, the
+point is, we haven’t found a way to relax, to be natural, unself-conscious.
+We don’t know how to take our seat in ordinariness and feel comfortable in
+our own skin. We’re always searching for something to be.
+ -- Dzigar Kongtrul, from "Light Comes Through: Buddhist Teachings on
+ Awakening to Our Natural Intelligence", published by Shambhala
+ Publications
+~
+VOTE DEMOCRAT 2018
+It's time for the adults to take back the wheel
+WE KNOW OUR ABCS...
+Apple pie, Baseball, Compassion, & Science
+ -- fred t. hamster
+~
+Elevate your experience and remain wide-open like the sky.
+Expand your mindfulness and remain pervasive like the earth.
+Steady your attention and remain unshakable like a mountain.
+Brighten your awareness and remain shining like a flame.
+Clear your thought-free wakefulness and remain lucid like a crystal.
+ -- Dakpo Tashi Namgyal, "Clarifying the Natural State", from "Jewels of
+ Enlightenment: Wisdom Teachings from the Great Tibetan Masters", compiled
+ and translated by Erik Pema Kunsang, published by Shambhala Publications
+~
+Meditation, by nature, is like tasting nectar.
+
+To meditate on the meaning of what you have heard and contemplated
+pacifies all the illnesses of negative emotions.
+
+You will cross the ocean of conditioned existence and arrive at the
+far shore--the heart essence.
+
+Please meditate in the forest from now on.
+
+ -- Longchenpa, from "The Life of Longchenpa: The Omniscient Dharma King of
+ the Vast Expanse", Compiled and edited by Jampa Mackenzie Stewart, published
+ by Shambhala Publications
+~
+Compassion has no hierarchy of worthy and unworthy suffering; it makes no
+distinctions between the deserving and the undeserving. Wherever there is
+suffering, there is a need for compassion. Finding compassion for those who
+cause pain is an ongoing practice requiring remarkable patience and
+perseverance. It is a difficult journey, but the path of bitterness and
+division is far more painful. The path of compassion begins with your
+willingness to soften and stay present in all the moments when you are prone
+to recoil and flinch. You learn to open your eyes and heart in all the places
+you have been blinded by fear or rage. You begin to dismantle the boundaries
+that have too long divided you from others.
+ -- "All the Rage--Buddhist Wisdom on Anger and Acceptance", Edited by Andrea
+ Miller and the Editors of the Shambhala Sun, published by Shambhala
+ Publications
+~
+Each and every being in this world, including animals and all other beings of
+the six realms, wants to be happy. Nobody wants to suffer. Even through we
+have no wisdom or clairvoyance, we can see that everyone in this world is
+afflicted with disturbing emotions and delusion based on their karma\97not only
+we humans, but all beings in the six realms. Even a tiny little ant is
+constantly afflicted by the five poisons, and it\92s impossible for such a being
+to generate bodhichitta, faith, devotion, or pure perception for an instant.
+It can\92t even conceive of a path to liberation or ultimate happiness. Due to
+karma accumulated throughout beginningless lifetimes, all sentient beings
+experience various kinds of sorrow and happiness. Yet this isn\92t just random,
+for all that we experience is the result of our past actions.
+##--#Penor Rinpoche, from "An Ocean of Blessings: Heart Teachings of Drubwang
+ Penor Rinpoche", translated by Ani Jinba Palmo, published by Shambhala
+ Publications
+~
+ Dreaming is a dynamic process. Unlike the static images of film that we
+use as a metaphor, the images of a dream are fluid: they move, beings talk,
+sounds vibrate, sensation is vivid. The content of dream is formed by the
+mind, but the basis of the vitality and animation of the dream is the prana.
+The literal translation of the Tibetan word for prana, lung, is "wind," but
+it is more descriptive to call it the vital wind force.
+ Prana is the foundational energy of all experience, of all life.
+ -- Tenzin Wangyal Rinpoche and edited by Mark Dahlby, from "The Tibetan
+ Yogas of Dream and Sleep", published by Shambhala Publications
+~
+Do they know this kid likes his chemistry set a little too much?
+ -- The Sopranos
+~
+The Nine Expressions of Dance
+
+The upper part of one's body should have the demeanor of a lion.
+The waist should maintain the demeanor of elegance.
+The wrists and ankles should maintain a demeanor of dexterity.
+The thigh muscles should maintain a relaxed demeanor.
+The blood should maintain a fiery red demeanor.
+The countenance should maintain a handsome demeanor.
+The movements should maintain a slow demeanor.
+The knees should maintain a supple demeanor.
+The feet and head should maintain a demeanor of happiness.
+And overall [the dancer] should maintain a demeanor
+That is both heroic and magnificent.
+
+ -- by Konchog Lhadrepa and Charlotte Davis, from "The Art of Awakening:
+ A User's Guide to Tibetan Buddhist Art and Practice", published by
+ Shambhala Publications
+~
+Advice to Myself
+ Stop living a false and empty life.
+ Drop those deceptions of your own mind
+ And endless projects that you don't need!
+
+ Don't make your head spin with the burden
+ Of strings of ideas that never come true
+ And endless distracting activities--
+ They're just waves on water.
+ Just keep quiet.
+
+ -- Patrul Rinpoche, from "Enlightened Vagabond: The Life and Teachings of
+ Patrul Rinpoche", By Matthieu Ricard, Edited by Constance Wilkinson,
+ published by Shambhala Publications
+~
+Like the vast expanse of the ocean, birthplaces of other beings are vast and
+multitudinous. Just as the yoke has only a single opening, human birth is
+small in extent and few in number. Just as the tortoise rises up only once
+every hundred years, so it is rare to accumulate the karma that results in
+human birth. Just as the tortoise is blind, so one's accumulated karma is
+feeble. Just as the yoke is tossed about in every direction by the wind, so
+there are many adverse forces obstructing the coincidence of conditions needed
+for human birth.
+ -- Ngorchen Konchog Lhundrub, from "Three Visions: Fundamental Teachings of
+ the Sakya Lineage of Tibetan Buddhism", translated by Lobsang Dagpa and
+ Jay Goldberg, published by Shambhala Publications
+~
+ The actual nature of things is inconceivable and inexpressible. Yet, for
+those fortunate individuals who seek to penetrate the profound meaning of
+dharmata, I shall offer here a few words by way of illustration.
+ What we call the essence of mind is the actual face of unconditioned pure
+awareness, recognized through receiving the guru's blessings and
+instructions. If you wonder what this is like, it is empty in its essence,
+beyond conceptual reference; it is cognizant by nature, spontaneously present;
+and it is all-pervasive and unobstructed in its compassionate energy. This is
+the pure awareness (rigpa) in which the three kayas are inseparable.
+ -- from "Beyond the Ordinary Mind: Dzogchen, Rime, and the Path of
+ Perfect Wisdom", translated by Adam Pearcey, published by Shambhala Publications
+~
+Being attached to your ordinary dualistic considerations is a pitfall in your
+way of living. No matter what appears, by applying yourself without being at
+all distracted from the perspective and meditation, this unobstructed,
+powerful way of life will come about with the six senses naturally relaxed.
+Apply yourself without contradicting this.
+ -- Longchenpa, from "You Are the Eyes of the World", translated by Kennard
+ Lipman and Merrill Peterson, published by Shambhala Publications
+~
+Kyema!
+Hear me, young and faithful girl!
+I, the Lotus-Born, will preach the Dharma in the land of ogres.
+My flawless adamantine form, surpassing change,
+Is not to be compared with that of beings racked by ills.
+The country of Tibet I filled with Dharma, within the earth and on it.
+If you are strong in practice and instruction,
+No shortage of the Dharma will there be.
+ -- Yeshe Tsogyal, from "Lady of the Lotus-Born: The Life and Enlightenment
+ of Yeshe Tsogyal", by Gyalwa Changchub and Namkhai Nyingpo, translated by
+ Padmakara Translation Group, published by Shambhala Publications
+~
+Ultimately, spiritual and worldly values are totally contradictory; this is
+something we simply have to accept. In the materialistic world, being "rich"
+means that you own plenty of property, run various businesses, and have a
+great deal of money; whereas the spiritual world defines being "rich" as
+perfect contentment. From a spiritual point of view, we are rich when we no
+longer torture our minds with thoughts about everything we lack.
+ -- Dzongsar Jamyang Khyentse, from "Best Foot Forward: A Pilgrim's Guide
+ to the Sacred Sites of the Buddha", published by Shambhala Publications
+~
+The cultivation of Pure Awareness does not evolve in a straight line. It is
+not that we have a certain realization and then it is ours and we can hang on
+to it and in the next practice session begin from there and move on to the
+next higher realization. Every time we sit down to practice, it's a brand new
+situation, a new journey. "Back to square one," as Trungpa Rinpoche used to
+say. Back to Suzuki Roshi's "beginner's mind."
+ -- Reginald A. Ray, from "The Practice of Pure Awareness: Somatic Meditation
+ for Awakening the Sacred", published by Shambhala Publications
+~
+When the seven consciousnesses melt
+Into the consciousness of the universal ground,
+And the universal ground is purified in the ultimate expanse,
+There occurs primordial coemergent wisdom,
+Empty, luminous, and self-arisen.
+This is what yogis must recognize.
+ -- Longchenpa, from "Finding Rest in the Nature of the Mind: The Trilogy
+ of Rest, Volume 1", translated by Padmakara Translation Group, published
+ by Shambhala Publications
+~
+The purpose of a knife is much like the purpose of the brain, and that is to
+stop being used. Just as the brain should do some computation and then desist
+from functioning for a while to rest and relax, so too should one stop using a
+knife as soon as the purpose for which the knife was picked up is achieved.
+If it seems like it's fun to play with a knife or if one feels that the knife
+is an extension of one's penis, then that is not a very good reason to pick up
+a knife; one should probably put the knife right back down in those degenerate
+(in the mathematical sense) cases. #WhatILearnedFromTheBoyScouts
+ -- fred t. hamster
+~
+Full of trust you left home,
+and soon learned to walk the Path--
+making yourself a friend to everyone
+and making everyone a friend.
+
+When the whole world is your friend,
+fear will find no place to call home.
+
+And when you make the mind your friend,
+you'll know what trust
+really means.
+
+Listen.
+
+I have followed this Path of friendship to its end.
+And I can say with absolute certainty--
+it will lead you home.
+
+ -- from "The First Free Women: Poems of the Early Buddhist Nuns",
+ by Matty Weingast
+~
+If we are honest with ourselves, we know from our own experience that the more
+we try to find solutions to our problems through thinking about them, the more
+we start going around in circles, sometimes interminably. Buddhism counsels
+us to resist being abused by our conflicting emotions and to let go of
+excessive thinking. Emotions can be expressed in an unhealthy, self-
+destructive manner or in a healthy and constructive fashion. Similarly, we
+can think in a self-destructive, confused way, which reinforces our negative
+habits, or we can think in a constructive way. Buddhism emphasizes that
+overindulgence in conflicting emotions and distorted forms of thinking only
+reinforces our old habits, which solidifies our karmic tendencies even
+further.
+ -- Traleg Kyabgon, from "Mind at Ease: Self-Liberation through Mahamudra
+ Meditation", published by Shambhala Publications
+~
+ACHTUNG!
+ALLES TURISTEN UND NONTEKNISCHEN LOOKENSPEEPERS!
+DAS KOMPUTERMASCHINE IST NICHT FÜR DER GEFINGERPOKEN UND MITTENGRABEN!
+ODERWISE IST EASY TO SCHNAPPEN DER SPRINGENWERK, BLOWENFUSEN UND POPPENCORKEN
+MIT SPITZENSPARKEN.
+IST NICHT FÜR GEWERKEN BEI DUMMKOPFEN. DER RUBBERNECKEN SIGHTSEEREN KEEPEN
+DAS COTTONPICKEN HÄNDER IN DAS POCKETS MUSS.
+ZO RELAXEN UND WATSCHEN DER BLINKENLICHTEN.
+~
+ATTENTION
+This room is fullfilled mit special electronische equippment.
+Fingergrabbing and pressing the cnoeppkes from the computers is allowed for
+die experts only!
+So all the "lefthanders" stay away and do not disturben the brainstorming von
+here working intelligencies.
+Otherwise you will be out thrown and kicked anderswhere!
+Also: please keep still and only watchen astaunished the blinkenlights.
+~
+Naval Lint! Belly up to the finest barnacle scrub on the market, and have
+your teams boat bright as a button!
+Only $9.99 a bottle, sold at all Ben Franklin Department Stores.
+ -- fictional product developed due to misspelling of navel lint
+~
+(a missing phone haiku)
+
+tech disconnection
+no friends, no spam, brain at peace
+must log back in now!
+ -- fred t. hamster
+~
+Many people, especially ignorant people, want to punish you for speaking the
+truth, for being correct, for being you. Never apologize for being correct,
+or for being years ahead of your time. If you're right and you know it,
+speak your mind. Speak your mind. Even if you are a minority of one, the
+truth is still the truth.
+ -- Mahatma Gandhi
+~
+ The sky is pure, open space, free from all obstructions. The nature of
+our mind is similar: the afflictions, self-centered attitude, and other
+obscurations are not in its essential nature. Just as clouds may temporarily
+obscure the open sky, anger, attachment, and confusion can temporarily obscure
+our mind. When they do, the pure, open nature of the mind still remains; we
+just can't see it at the time.
+ By generating the wisdom realizing the emptiness of inherent existence, we
+will be able to eradicate obscurations from our mind forever and enjoy the
+sky-like spaciousness of a purified mind.
+ -- Thubten Chodron, from "Awaken Every Day: 365 Buddhist Reflections to
+ Invite Mindfulness and Joy", Shambhala Publications
+~
+i buy all my hats
+at interdimensional
+pancake restaurant
projects / feisty_meow.git / blobdiff